Implementation of Maqasid Syari'ah in the concept of reforming the Indonesian marriage law based on gender equality: Study of the counter legal draft compilation of Islamic law
List of Authors
Nirmalasanti Anindya Pramesi , Yusdani
Keyword
Maqasid syari'ah, CLD KHI, marriage law reform, moderate
Abstract
In 2004 the CLD-KHI Team offered several new ideas in the field of Islamic family law, such as marriage, inheritance (waris), and waqf. The new idea is based on six main principles; pluralism, nationality, human rights, democracy, maslahah and gender equality. However, the existence of this ideas has actually caused various criticisms, appreciations and controversies. For this reason, CLD-KHI as the idea of reforming family law, especially in the field of marriage, really needs to be studied academically with a comprehensive method as an unfinished problem. The main issues examined in this study are the ideas of reforming the marriage law based on gender equality that have been formulated by the CLD KHI team, as well as how to implement maqasid syari'ah in legal reform. The methodology used in this research is a qualitative method, with a normative-empirical-sociological approach. The results of this research show every substance of the idea considers aspect of locality, nasionality, and global ethics. The maqasid approach used in most of the legal provisions is moderate (wasati). In discussion of wali niqah and inheritance, it is adjusted to the context of Indonesian society.
Reference
1. Baharudin, Moh. 2018. “Kedudukan Perempuan Dalam Perspektif Hukum Islam.” Al Imarah : Jurnal Pemerintahan Dan Politik Islam 3 (1): 122–30.
2. Hermanto, Agus. 2017. “Rekontruksi Undang-Undang Perkawinan Di Indonesia Dan Keadilan Gender.” Institut Agama Islam Negeri Raden Intan Lampung.
3. Idris, Muhammad al-Marbawiy, Kamus Idris al-Marbawi; Arab-Melayu, al-Ma’arif, Juz I, tt., Bandung
4. Kamali, Mohammad Hashim. 2020. Actualization (Taf’il) of the Higher Purposes (Maqasid) of Shariah. Kuala Lumpur: International Institute of Advanced Islamic Studies (IAIS).
5. Kasim, Nur Mohamad. 2012. “Optimalisasi Pembaruan Hukum Islam Dalam Bingkai Metodologis Counter Legal Draft.” Al-Manahij 6 (2): 243–52.
6. Khair, Abdul. 2016. “Telaah Kritis ‘Counter Legal Draft Kompilasi Hukum Islam’ (Reorientasi Fikih Hukum Keluarga Islam Indonesia).” Al-Risalah 2 (1): 20–37.
7. Khoirul Hadi al-Asyari, Muhaimin, Qurrotul Ainiyah. 2016. “Objektifikasi Hukum Perkawinan Islam Di Indonesia Perspektif Maqasid Syar’Iyyah Upaya Dari Integrasi Keilmuan Ke-Islaman.” Yudisia 7 (1): 199–237.
8. Marsal, Arif, and Ryna Parlyna. 2015. “Pencatatan Perkawinan: Antara Rukun Nikah Dan Syarat Administratif.” Jurnal An-Nur 4 (1): 41–55.
10. Murtadlo, Muhammad Ali. 2018. “Keadilan Gender Dalam Hukum Pembagian Waris Islam Perspektif The Theory of Limit Muhammad Syahrur.” Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman 6 (1): 76–89.
11. Muslikhati, Siti. 2004. Feminisme Dan Pemberdayaan Perempuan Dalam Timbangan Islam. Jakarta: Gema Insani Press.
12. Rajafi, Ahmad, and Ressi Susanti. 2016. “Membangun Kesetaraan Gender Tentang Wali Nikah Dan Saksi Dalam Hukum Keluarga Islam Di Indonesia (Maqashid Al-Syari ’ Ah Approach).” Jurnal Aqlam 1 (1): 1–14.
13. Sodik, Mochamad. 2012. “Pembacaan Progresif Terhadap Fikih Keluarga (Kritik Terhadap KHI Dan RUU HTPA).” Asy-Syir’ah 46 (I): 109–38.
14. Wahid, Marzuki. 2014. Fiqh Indonesia: Kompilasi Hukum Islam Dan Counter Legal Draft Kompilasi Hukum Islam Dalam Bingkai Politik Hukum Indonesia. Cirebon: Institut Studi Islam Fahmina.
15. Yusdani, and Khoirudin Nasution. 2020. Fikih Keluarga Era Milenial Menuju Fikih Keluarga Berkeadaban. Yogyakarta: Pustaka Satu.